TRANSLATION RECORD
These are saved, parsed translation results, not complete raw AI responses. Wording and verse numbering can differ from the published edition. Inputs embed separately licensed Bible texts, so their text stays private; retention status and verification details are available here.
Nichijoyaku was created using AI. A complete review by human biblical-language and biblical-studies specialists has not been established. Read alongside established translations and original-language resources.
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城壁が築き終わり、扉を取り付けると、門番と歌い手とレビ人が任命された。
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わたしは兄弟のハナニと、城の司令官ハナヌヤに、エルサレムを任せた。ハナヌヤは信頼できる人で、多くの人以上に神を畏れていたからだ。
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わたしは二人に言った。「日が高くのぼるまで、エルサレムの門を開けてはならない。門番がまだ立っているうちに、扉を閉めてかんぬきをかけなさい。そして、エルサレムに住む人々を見張りに立て、それぞれを自分の持ち場に、また自分の家の前に置きなさい。」
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町は広くて大きかった。でも、その中に住む人は少なく、家もまだ建てられていなかった。
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わたしの神は、身分の高い人々や役人、民を集めて家系を登録させようという思いを、わたしの心に授けた。そこでわたしは、最初に帰ってきた人々の系図を見つけた。そこには、こう書かれていた。
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これは、バビロンの王ネブカドネツァルによって捕らえ移された、あの捕囚から帰ってきたこの州の人々である。彼らはエルサレムとユダに、それぞれ自分の町へ戻った。
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彼らはゼルバベル、イエシュア、ネヘムヤ、アザルヤ、ラアムヤ、ナハマニ、モルデカイ、ビルシャン、ミスペレテ、ビグワイ、ネフム、バアナと共に帰ってきた。イスラエルの民の男たちの数は、次のとおりである。
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パルオシュの子孫、二千百七十二人。
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シェファテヤの子孫、三百七十二人。
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アラの子孫、六百五十二人。
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パハト・モアブの子孫、すなわちイエシュアとヨアブの子孫、二千八百十八人。
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エラムの子孫、千二百五十四人。
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ザトの子孫、八百四十五人。
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ザッカイの子孫、七百六十人。
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ビヌイの子孫、六百四十八人。
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ベバイの子孫、六百二十八人。
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アズガドの子孫、二千三百二十二人。
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アドニカムの子孫、六百六十七人。
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ビグワイの子孫、二千六十七人。
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アディンの子孫、六百五十五人。
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アテルの子孫、すなわちヒゼキヤの子孫、九十八人。
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ハシュムの子孫、三百二十八人。
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ベツァイの子孫、三百二十四人。
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ハリフの子孫、百十二人。
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ギブオンの子孫、九十五人。
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ベツレヘムとネトファの人々、百八十八人。
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アナトテの人々、百二十八人。
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ベト・アズマベテの人々、四十二人。
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キルヤト・エアリムとケフィラとベエロトの人々、七百四十三人。
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ラマとゲバの人々、六百二十一人。
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ミクマスの人々、百二十二人。
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ベテルとアイの人々、百二十三人。
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もう一つのネボの人々、五十二人。
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もう一つのエラムの子孫、千二百五十四人。
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ハリムの子孫、三百二十人。
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エリコの子孫、三百四十五人。
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ロド、ハディド、オノの子孫、七百二十一人。
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セナアの子孫、三千九百三十人。
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祭司。イエシュアの家系にあたるエダヤの子孫、九百七十三人。
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イメルの子孫、千五十二人。
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パシュフルの子孫、千二百四十七人。
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ハリムの子孫、千十七人。
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レビ人。イエシュアとカドミエルの一族、すなわちホデワの子孫、七十四人。
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歌い手。アサフの子孫、百四十八人。
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門番。シャルム、アテル、タルモン、アクブ、ハティタ、ショバイの子孫、百三十八人。
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神殿で働く者たち。ツィハの子孫、ハスファの子孫、タバオトの子孫、
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ケロスの子孫、シアの子孫、パドンの子孫、
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レバナの子孫、ハガバの子孫、シャルマイの子孫、
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ハナンの子孫、ギデルの子孫、ガハルの子孫、
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レアヤの子孫、レツィンの子孫、ネコダの子孫、
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ガザムの子孫、ウザの子孫、パセアの子孫、
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ベサイの子孫、メウニムの子孫、ネフィシェシムの子孫、
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バクブクの子孫、ハクファの子孫、ハルフルの子孫、
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バツリテの子孫、メヒダの子孫、ハルシャの子孫、
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バルコスの子孫、シセラの子孫、テマの子孫、
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ネツィアの子孫、ハティファの子孫。
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ソロモンの家臣たちの子孫。ソタイの子孫、ソフェレテの子孫、ペリダの子孫、
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ヤアラの子孫、ダルコンの子孫、ギデルの子孫、
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シェファテヤの子孫、ハティルの子孫、ポケレト・ハツェバイムの子孫、アモンの子孫。
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神殿で働く者たちと、ソロモンの家臣たちの子孫は、合わせて三百九十二人だった。
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次の人たちは、テル・メラ、テル・ハルシャ、ケルブ、アダン、イメルから上って来た。でも、自分の家系や血筋がイスラエルの出身かどうかを、はっきり示すことができなかった。
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デラヤの子孫、トビヤの子孫、ネコダの子孫で、合わせて六百四十二人だった。
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祭司の中では、ホバヤの子孫、ハコツの子孫、バルジライの子孫がいた。このバルジライは、ギレアド人バルジライの娘の一人を妻にして、その家の名で呼ばれるようになった人だ。
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この人たちは、自分の名が家系の記録に載っていないか探したが、見つからなかった。それで、汚れているとされ、祭司の務めから外された。
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総督は彼らにこう言った。ウリムとトンミムで神の答えを聞ける祭司が立つまで、最も聖なる食べ物を口にしてはならない、と。
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集まった人々は全部で、四万二千三百六十人だった。
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これとは別に、男女の使用人が七千三百三十七人いた。また、男女の歌い手が二百四十五人いた。
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らくだは四百三十五頭、ろばは六千七百二十頭だった。
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一族の長たちの中には、工事のために献げ物をした人もいた。総督は宝物庫に、金一千ダリク、鉢五十個、祭司の衣五百三十着を納めた。
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一族の長たちの中には、工事のための宝物庫に、金二万ダリク、銀二千二百ミナを納めた者もいた。
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残りの民が納めたのは、金二万ダリク、銀二千ミナ、祭司の衣六十七着だった。
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こうして、祭司、レビ人、門番、歌い手、民の一部、そして神殿で働く者たちと、イスラエルの人々はみな、それぞれの町に住んだ。第七の月になったとき、イスラエルの人々はそれぞれの町にいた。
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祭司、レビ人、門番、歌い手、民の一部の人たち、神殿で働くしもべたち、そしてすべてのイスラエルの人々は、それぞれの町に住んだ。こうして七月になったとき、イスラエルの人々はそれぞれの町で暮らしていた。
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Reference labels observed in the input: 口語訳 (1955) · KJV
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