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- Source file
- luke/chapter_20.json
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- 5e758f1259dce8ea4569ab75865102b96f62ec45d235ce516097a095661da8f0
ある日、イエスが神殿で民を教え、良い知らせを伝えていると、祭司長たちや律法学者たちが、長老たちといっしょに近づいてきた。
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そしてイエスに言った。「教えてくれ。お前は何の権威があって、こんなことをしているのか。だれがその権威をお前に与えたのか。」
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イエスは答えた。「わたしも一つ聞きたい。答えてほしい。
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ヨハネのバプテスマは、天から来たものか、それとも人から出たものか。」
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すると彼らは、こう言い合った。「もし『天から』と言えば、『では、どうして彼を信じなかったのか』と言われる。
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でも、もし『人から』と言えば、民はみんなでわたしたちに石を投げつけるだろう。みんな、ヨハネは預言者だと信じ切っているのだから。」
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すると彼らは、どこから来たものか分からない、と答えた。
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イエスは言った。「では、わたしも、何の権威でこういうことをしているのか、あなたたちには言わない。」
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それからイエスは、民に向かってこのたとえを話し始めた。「ある人がぶどう畑を作り、それを農夫たちに貸して、長い間旅に出た。
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そして収穫の時期になると、ぶどう畑の実の分け前を受け取るために、農夫たちのところへ一人の使用人を送った。ところが農夫たちは、その使用人を袋叩きにして、何も持たせずに追い返した。
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主人はまた別の使用人を送った。だが彼らは、その使用人も袋叩きにし、辱めた上で、何も持たせずに追い返した。
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主人はさらに三人目を送った。ところが彼らは、この使用人にも傷を負わせて、外に放り出した。
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そこでぶどう畑の主人は言った。「どうしたものか。よし、わたしの愛する息子を送ろう。息子なら、彼らも敬ってくれるかもしれない。」
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ところが農夫たちは、その息子を見ると、互いにこう相談した。「あれは跡取りだ。殺してしまおう。そうすれば、財産はおれたちのものになる。」
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そして彼らは、息子をぶどう畑の外に放り出して殺した。さて、ぶどう畑の主人は、農夫たちをどうするだろうか。
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主人はやって来て、この農夫たちを滅ぼし、ぶどう畑をほかの人たちに与えるだろう。」これを聞いた人々は言った。「そんなことがあってはならない。」
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でもイエスは彼らをじっと見つめて言った。「では、こう書かれているのは、どういう意味だろうか。『家を建てる者たちが捨てた石、それが土台の隅の石になった。』
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その石の上に落ちる者はみな砕かれ、その石が誰かの上に落ちれば、その人を押しつぶしてしまう。」
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律法学者たちと祭司長たちは、まさにその時、イエスに手をかけて捕らえようとした。でも民衆を恐れた。このたとえ話が自分たちに向けられたものだと、気づいたからだ。
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そこで彼らはイエスから目を離さず、正しい人のふりをしたスパイたちを送り込んだ。イエスの言葉じりを捕らえて、総督の支配と権力のもとに引き渡すためだった。
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彼らはイエスに尋ねた。「先生、わたしたちは分かっています。あなたが語り、教えることは正しく、だれかをえこひいきすることなく、ほんとうのこととして神の道を教えておられることを。
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わたしたちが皇帝に税金を納めるのは、正しいことですか。それとも、いけないことですか。」
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でもイエスは、彼らの悪だくみを見抜いて、こう言った。
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「デナリ銀貨を一枚見せてほしい。これには、だれの顔と名前が刻まれている?」彼らは答えた。「皇帝です。」
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それでイエスは言った。「では、皇帝のものは皇帝に、神のものは神に返しなさい。」
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彼らは民衆の前で、イエスの言葉じりを捕らえることができなかった。そしてその答えに驚いて、黙り込んでしまった。
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それから、復活などないと主張するサドカイ派の人たちが何人か、イエスのところに来て尋ねた。
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「先生、モーセはわたしたちにこう書き残しました。『ある人の兄弟が、妻がいるのに子どもを残さずに死んだら、残された兄弟がその妻をめとり、死んだ兄弟のために子孫を残さなければならない。』
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ところで、ここに七人の兄弟がいました。長男は妻をめとりましたが、子どもがないまま死にました。
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続いて次男も、
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三男もその人をめとりましたが、同じでした。こうして七人みんなが、子どもを残さずに死んでいったのです。
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最後に、その女の人も死にました。
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では、生き返りのとき、その人はいったいだれの妻になるのでしょう。七人みんなが彼女を妻にしたのですから。」
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イエスは彼らに言った。「この世の人たちは結婚し、めとったり嫁いだりする。
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でも、次の世に入るのにふさわしいとされ、死んだ人の中から生き返らせてもらえる人たちは、結婚することも、めとったり嫁いだりすることもない。
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その人たちはもう死ぬこともない。天使のような存在であり、生き返った者として、神の子どもだからだ。
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死んだ人が生き返ることは、モーセも柴のところで示している。そこで彼は、主のことを『アブラハムの神、イサクの神、ヤコブの神』と呼んでいる。
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神は死んだ者の神ではなく、生きている者の神だ。神にとっては、すべての人が生きているのだから。」
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すると、律法学者の何人かが答えて言った。「先生、よくぞ言ってくださいました。」
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彼らはもう、それ以上あえて何も質問しようとはしなかった。
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今度は、イエスのほうから彼らに言った。「どうして人々は、救い主をダビデの子だと言うのだろう。
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ダビデ自身が、詩編の中でこう言っている。『主は、わたしの主にこう言われた。わたしの右に座りなさい。'
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わたしがあなたの敵を、あなたの足の下に置くまで。』
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こうして、ダビデは救い主を『主』と呼んでいる。それなのに、どうして救い主がダビデの子だと言えるだろう。」
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人々がみんな聞いているとき、イエスは弟子たちに言った。
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「律法学者たちに気をつけなさい。彼らは長い衣を着て歩き回るのが好きで、広場であいさつされることや、会堂で上席に座ること、宴会で上座に着くことを好む。
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彼らは、夫を亡くした女性たちの家を食い物にし、見せかけのために長い祈りをする。こういう者たちは、いっそう重い裁きを受けることになる。」
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