TRANSLATION RECORD
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さて、最初の契約にも、礼拝についての決まりがあり、この世に属する聖所があった。
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まず幕屋が設けられ、その手前の部屋には、燭台と机と、そこに供えられたパンが置かれていた。この部屋は「聖所」と呼ばれる。
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そして、二枚目の垂れ幕の奥には、「最も聖なる場所」と呼ばれる部屋があった。
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そこには金の香壇と、全体を金でおおった契約の箱があった。箱の中には、マナを入れた金のつぼと、芽を出したアロンの杖と、契約が刻まれた石の板が納められていた。
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その箱の上には、栄光に輝くケルビムがいて、翼を広げて、罪が赦される「贖いの座」を覆っていた。だが、これらのことを今ここで一つ一つ語ることはできない。
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これらがこのように整えられると、祭司たちはいつも手前の部屋に入り、礼拝の務めを行っていた。
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だが、奥の部屋には、大祭司だけが年に一度入る。しかも必ず血を携えて入り、その血を、自分のためと、民が知らずに犯した罪のためにささげた。
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このことを通して、聖霊は次のことを示していた。最初の幕屋が立っているかぎり、最も聖なる場所への道はまだ開かれていない、ということだ。
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この幕屋は、今の時代を指し示すたとえだ。そこでは供え物やいけにえがささげられるが、それらは礼拝する人の良心を完全にきよめることはできない。
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それらは食べ物や飲み物、さまざまな洗いきよめに関わる定めにすぎず、体に関する決まりでしかない。新しい秩序が来るときまで課せられていたものだ。
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しかしキリストは、すでに実現したすばらしいものの大祭司として来られた。そして、人の手で造られたのではない、もっと大きく、もっと完全な幕屋を通ってこられた。それは、この世界に属するものではない。
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しかも、やぎや子牛の血によってではなく、ご自分の血によって、ただ一度だけ、最も聖なる場所に入られた。こうして、永遠の贖いを成し遂げられたのだ。
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考えてみてほしい。やぎや雄牛の血、あるいは若い雌牛を焼いた灰は、汚れた人にふりかけられると、その人の体を清め、聖なるものにする。
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それなら、キリストの血はどれほどのことができるだろう。キリストは、永遠の霊によって、傷のない完全なささげ物として、ご自分を神にささげられた。その血は、わたしたちの心を、死んだ行いから清めてくれる。そして、生きておられる神に仕えることができるようにしてくれるのだ。
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だからこそ、キリストは新しい契約の仲立ちとなられた。それは、最初の契約のもとで犯された罪から人々を買い戻すために、ご自分の死をもって成し遂げられたことだ。こうして、神に招かれた人たちは、約束された永遠の恵みを受け継ぐことができる。
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遺言というものがある場合、それを残した人が死んだことが証明されなければならない。
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遺言が効力を持つのは、その人が死んでからだ。残した人が生きているあいだは、まだ何の力もない。
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だから、最初の契約も、血が流されなければ成り立たなかった。
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モーセは、律法にあるすべての戒めを民全体に語ったあと、子牛の血を水とともに取り、赤い羊毛とヒソプの枝を使って、その血を巻物にも民全体にもふりかけた。
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そして、こう言った。「これは、神があなたたちに命じた契約の血だ。」
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さらにモーセは、同じように、幕屋にも、礼拝に使うすべての器具にも血をふりかけた。
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律法によれば、ほとんどすべてのものは血によって清められる。そして、血が流されなければ、罪が赦されることはない。
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こうして、天にあるものの写しである地上のものは、これらの血によって清められる必要があった。しかし、天にあるものそのものは、それよりもすぐれたささげ物によって清められなければならなかった。
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というのも、キリストが入られたのは、人の手で造られた聖なる場所ではないからだ。それは本物の写しにすぎない。キリストは天そのものに入られた。そして今、わたしたちのために、神の前に姿を現してくださっているのだ。
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また、キリストは何度もご自分をささげるために天に入られたのではない。大祭司は、自分のものではない動物の血を持って、年ごとに聖なる場所に入る。キリストはそれとは違うのだ。
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もしそうなら、世界が造られたときから何度も苦しまなければならなかったはずだ。しかし実際には、キリストは今、時代の終わりに、ただ一度だけ姿を現された。ご自分をささげることで、罪を取り除くためだ。
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人には一度だけ死ぬことが定められていて、その後に裁きを受ける。
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それと同じように、キリストも多くの人の罪を背負うために、ただ一度だけささげられた。そしてもう一度、今度は罪とは関係なく、ご自分を待ち望んでいる人たちを救うために姿を現される。
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