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物分かりの悪いガラテヤの人たち。だれにだまされたのか。あなたたちの目の前に、十字架につけられたイエス・キリストが、はっきりと描き出されていたのに。
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一つだけ教えてほしい。あなたたちが霊を受けたのは、律法を守る行いによってか、それとも聞いて信じたことによってか。
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そんなに物分かりが悪いのか。霊によって始めたのに、今になって自分の力で仕上げようとするのか。
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あんなに多くのことを経験したのは、むだだったのか。ほんとうにむだになるのだろうか。
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あなたたちに霊を与え、あなたたちの間で力ある働きをなさる神は、それを律法を守る行いのゆえにするのか、それとも聞いて信じたことのゆえにするのか。
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アブラハムのことを考えてみてほしい。彼は神を信じた。それで、その信仰が義と認められたのだ。
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だから、こう知ってほしい。信仰による人たち、この人たちこそがアブラハムの子どもなのだ。
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聖書は、神が信仰によって異邦の人たちを義と認めると前もって知って、アブラハムにこの良い知らせを先に告げていた。「あなたによって、すべての民族が祝福される。」
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こうして、信仰による人たちは、信仰の人アブラハムとともに祝福を受けるのだ。
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律法を守る行いにたよる人は、みな、のろいのもとにいる。こう書いてあるからだ。「律法の書に記されたすべてのことを守り続けて、そのとおりに行わない者は、みな、のろわれる。」
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律法によって神の前で義と認められる人はだれもいない。それははっきりしている。「義とされた人は信仰によって生きる」からだ。
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律法は信仰によるものではない。「これらを行う人は、それによって生きる」とあるとおりだ。
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キリストは、わたしたちのためにのろわれた者となって、律法ののろいからわたしたちを買い取ってくださった。「木にかけられた者は、みなのろわれる」と書いてあるからだ。
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それは、アブラハムに与えられた祝福がキリスト・イエスによって外国の人々にも及ぶためであり、わたしたちが信仰によって、約束された御霊を受けるためだ。
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兄弟姉妹よ、身近な例で話そう。人と人の間で交わした約束でも、いったん正式に決まれば、だれもそれを取り消したり、付け加えたりできない。
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さて、約束はアブラハムと、その子孫に向けて語られた。「子孫たち」と、多くの人を指すようには言われていない。「あなたの子孫に」と、一人を指して言われている。それはキリストのことだ。
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わたしが言いたいのはこうだ。神がすでに正式に決めた約束を、四百三十年後にできた律法が無効にして、その約束を打ち消すことはできない。
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もし受け継ぐものが律法によるのなら、それはもう約束によるものではない。しかし神は、約束によって、それをアブラハムに与えてくださったのだ。
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では、律法は何のためにあるのか。それは、違反があることをはっきりさせるために、後から加えられたものだ。約束を受けたあの子孫が来るまでの間のもので、天使たちを通し、一人の仲介者の手によって定められた。
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仲介者は、一方だけのために立つのではない。しかし、神は一人だ。
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では、律法は神の約束に反するものなのか。決してそうではない。もし、いのちを与えられる律法が与えられていたのなら、義はほんとうに律法によって得られたはずだ。
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しかし聖書は、すべてのものを罪の下に閉じ込めた。それは、イエス・キリストを信じる信仰によって、約束が、信じる人々に与えられるためだ。
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この信仰が来る前、わたしたちは律法のもとで見張られ、やがて現される信仰の時まで閉じ込められていた。
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こうして律法は、わたしたちをキリストへと導く付き添い役となった。それは、わたしたちが信仰によって義と認められるためだ。
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でも、この信仰が来た今、わたしたちはもう付き添い役のもとにはいない。
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あなたたちはみな、キリスト・イエスにある信仰によって、神の子だからだ。
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キリストに結ばれる洗礼を受けたあなたたちはみな、キリストを身にまとったのだ。
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ユダヤ人もギリシア人もない。奴隷も自由な人もない。男も女もない。あなたたちはみな、キリスト・イエスにあって一つだからだ。
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そして、あなたたちがキリストのものなら、アブラハムの子孫であり、約束にもとづく相続人なのだ。
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