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それから十四年たって、わたしはバルナバといっしょに、もう一度エルサレムへ上った。テトスも連れて行った。
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上って行ったのは、神からの示しがあったからだ。そしてわたしは、自分が外国の人たちに伝えている福音を、みんなに説明した。ただ、おもだった人たちには、別に個人的に話した。これまでの自分の働きが、そして今の働きが、むだになってしまわないためだった。
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けれども、わたしといっしょにいたテトスでさえ、ギリシア人だったのに、割礼を受けるよう強制されることはなかった。
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この問題が起きたのは、こっそりまぎれ込んできたにせの仲間たちのせいだった。彼らは、わたしたちがキリスト・イエスにあって持っている自由を、こっそり探りに入り込んできた。わたしたちをまた奴隷のようにしばりつけるためだ。
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でもわたしたちは、一瞬たりとも彼らに屈して従いはしなかった。福音の真理が、あなたがたのもとにそのまま保たれるためだ。
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そして、おもだった人だと見られていた人たち——彼らが実際どういう人だったかは、わたしには関係ない。神は人を分けへだてなさらないからだ——そのおもだった人たちも、わたしに何かをつけ加えることはなかった。
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それどころか、彼らはこう分かってくれた。ペテロが割礼を受けた人たちへの福音をまかされたように、わたしは割礼を受けていない人たちへの福音をまかされている、と。
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ペテロのうちに働いて、彼を割礼を受けた人たちへの使徒とされた神は、わたしのうちにも働いて、外国の人たちへの使徒としてくださったのだ。
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そして、わたしに与えられた恵みを知って、柱と見られていたヤコブ、ケパ、ヨハネは、わたしとバルナバに、仲間として右手を差し出してくれた。わたしたちは外国の人たちのところへ、彼らは割礼を受けた人たちのところへ行く、ということだった。
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ただ一つ、貧しい人たちのことを忘れないように、とだけ言われた。それはわたし自身も、ずっと心がけてきたことだった。
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ところが、ケパがアンティオキアに来たとき、わたしは面と向かって彼に反対した。彼には責められるべきところがあったからだ。
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というのは、ヤコブのところから何人かが来る前、ケパは外国の人たちといっしょに食事をしていた。ところが、その人たちが来ると、彼は割礼を受けた人たちを恐れて、少しずつ身を引き、外国の人たちから離れていったのだ。
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ほかのユダヤ人たちも、ケパといっしょになって、こうして本心を隠した行動をとった。その結果、バルナバまでもが彼らの見せかけに引きずられてしまった。
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でも、彼らが福音の真理に向かってまっすぐ歩んでいないのを見て、わたしはみんなの前でケパにこう言った。「あなたはユダヤ人なのに、ユダヤ人らしくではなく、外国の人のように暮らしている。それなのにどうして、外国の人たちにユダヤ人らしく生きるよう強いるのですか。」
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わたしたちは生まれながらのユダヤ人で、外国人のような「罪人」ではない。
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でも、人が義と認められるのは律法を行うことによってではなく、ただイエス・キリストへの信仰によるのだと、わたしたちは知っている。だからこそ、わたしたち自身もキリスト・イエスを信じた。律法を行うことによってではなく、キリストへの信仰によって義と認められるためだ。律法を行うことによって義と認められる人は、だれ一人いないのだから。
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では、キリストにあって義と認められようとした結果、わたしたち自身も「罪人」だと分かったとしたら、キリストは罪に仕える者だということになるのだろうか。決してそんなことはない。
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もしわたしが、いったん壊したものをもう一度建て直すなら、自分こそ律法を破る者だと証明することになる。
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というのは、わたしは律法によって律法に対して死んだからだ。それは、神に対して生きるためだった。わたしはキリストとともに十字架につけられた。
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生きているのは、もはやわたしではない。キリストがわたしの内に生きておられるのだ。今わたしが肉において生きているこの命は、わたしを愛し、わたしのために自分を差し出してくださった神の子を信じる信仰によって生きているのだ。
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わたしは神の恵みを無にはしない。もし義が律法によって得られるのなら、キリストは無駄に死なれたことになるからだ。
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