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- ecclesiastes/chapter_07.json
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- 200b026a1299004d4348337b6ad55be518978087ca3b8db62e586f6286c9e0d6
良い評判は、高価な香油よりも価値がある。そして、死ぬ日は生まれる日よりも良い。
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祝いの席に行くよりも、喪に服す家に行くほうが良い。死はすべての人の行き着く先であり、生きている者はそれを心に刻むからだ。
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悲しみは笑いよりも良い。顔は曇っても、心はかえって良くなるからだ。
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賢い人の心は喪の家にあり、愚かな人の心は楽しみの家にある。
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賢い人にしかられるほうが、愚かな人の歌を聞くよりも良い。
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鍋の下でいばらがぱちぱちと燃えるように、愚かな人の笑いもそんなものだ。これもまた空しい。
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人をしいたげることは、賢い人さえ愚かにする。わいろは人の心をだめにする。
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物事は、始まりよりも終わりのほうが良い。高ぶる心よりも、忍耐強い心のほうが良い。
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すぐに腹を立ててはいけない。怒りは愚かな人の胸に宿るものだからだ。
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「どうして昔のほうが今より良かったのか」と言ってはいけない。そんな問いは、賢い問いではないからだ。
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知恵は、財産とともにあればなお良い。日の光を見るすべての人にとって、知恵は得になる。
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知恵が身を守るのは、お金が身を守るのと同じだ。でも、知恵にはもっとすぐれた点がある。知恵は、それを持つ人を生かすのだ。
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神のなさることをよく見てほしい。神が曲げたものを、だれがまっすぐにできるだろうか。
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順調なときには喜べばいい。でも、うまくいかないときには、よく考えてみよう。神は、この二つを対になるように造られた。だから人は、自分の先に何が待っているのかを知ることができない。
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わたしはこのむなしい人生の中で、いろいろなことを見てきた。正しく生きているのに滅んでしまう人がいる。悪いことをしているのに長生きする人がいる。
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正しすぎる者になってはいけない。賢すぎる者にもなってはいけない。どうして自分を滅ぼすようなことをするのか。
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悪すぎる者になってもいけないし、愚か者になってもいけない。どうして自分の時が来る前に死ぬようなことをするのか。
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一方をしっかりつかみ、もう一方からも手を離さないのがいい。神を畏れる人は、そのどちらもうまくやっていけるからだ。
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知恵は、賢い人を、町にいる十人の権力者よりも強くする。
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この地上に、良いことだけをして一度も罪を犯さない正しい人など、一人もいないのだから。
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人が言うことを、いちいち気にしてはいけない。そうすれば、あなたの使用人があなたの悪口を言うのを聞かずにすむ。
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あなた自身、何度も人の悪口を言ってきたことを、心の中でよく知っているはずだから。
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わたしは、これらすべてを知恵によって試してみた。「賢くなろう」と思った。でも、知恵はわたしから遠く離れていた。
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あるものごとは遠く、あまりにも深い。だれがそれを見きわめられるだろうか。
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わたしは心を向けて、知恵とものごとの仕組みを知り、探し、求めようとした。そして、悪が愚かさであり、愚かさが狂気であることも、はっきり知ろうとした。
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そして、わたしが気づいたことがある。死よりも苦いものがある、ということだ。それは、罠や網のような女だ。その心は網、その手は鎖。神に喜ばれる人は彼女から逃れられるが、罪を犯す者は捕らえられてしまう。
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見てほしい。これがわたしの見つけたことだ、と伝道者は言う。一つ一つを数え合わせて、その答えを見つけようとしたのだ。
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わたしの魂はなおも探し続けたが、見つけられなかった。千人の中に一人の男は見つけた。でも、そのすべての中に、一人の女は見つけられなかった。
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ただ一つ、わたしが見つけたことがある。それは、神は人をまっすぐな者として造ったのに、人々は多くの企みを探し求めた、ということだ。
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