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- Source file
- 1corinthians/chapter_15.json
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- a33512cb617dffcda7294bd617ff4bed75161f249d2d0376c8db09832dad8022
さて、兄弟姉妹たち。わたしがあなたがたに伝えた福音、あの良い知らせについて、あらためて思い起こしてほしい。あなたがたはそれを受け取り、その上に今も立っている。
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あなたがたが救われるのも、この福音による。わたしが伝えたそのことばを、しっかり守り続けているならばだ。そうでなければ、あなたがたが信じたことは無駄になってしまう。
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わたしは、自分も受け取ったいちばん大切なことを、まずあなたがたに伝えた。それは、キリストがわたしたちの罪のために死なれたということ。これは聖書に書かれているとおりだ。
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そして葬られたこと、さらに三日目によみがえらされたこと。これも聖書に書かれているとおりだ。
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キリストはケファに姿を現し、それから十二人の弟子たちに現れた。
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その後、五百人以上の兄弟姉妹に一度に現れた。その多くは今も生きているが、すでに眠りについた者もいる。
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それからヤコブに現れ、続いてすべての使徒たちに現れた。
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そして最後に、月足らずで生まれたような者であるわたしにも、現れてくださった。
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わたしは使徒たちの中でいちばん小さな者だ。使徒と呼ばれる資格もない。神の教会を迫害したのだから。
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けれども、今のわたしがあるのは神の恵みによる。わたしに注がれたその恵みは、無駄にはならなかった。わたしはだれよりも懸命に働いた。いや、働いたのはわたしではなく、わたしとともにあった神の恵みだ。
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だから、わたしであれ、ほかの使徒たちであれ、わたしたちはこう宣べ伝えている。そして、あなたがたもこう信じたのだ。
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ところで、キリストが死者の中からよみがえらされたと宣べ伝えられているのに、あなたがたの中のある人たちは、どうして「死者の復活などない」と言うのか。
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もし死者の復活がないのなら、キリストもよみがえらされなかったことになる。
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そしてキリストがよみがえらされていないのなら、わたしたちの宣べ伝えていることは空しく、あなたがたの信仰も空しい。
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それどころか、わたしたちは神について偽りを語る証人だということになる。神がキリストをよみがえらせたと、神に反して証言したことになるからだ。もし本当に死者がよみがえらされないのなら、神はキリストをよみがえらせてなどいないことになる。
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なぜなら、もし死者がよみがえらされないのなら、キリストもよみがえらされなかったはずだ。
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そしてキリストがよみがえらされていないのなら、あなたがたの信仰はむなしく、あなたがたは今もなお自分の罪の中にいることになる。
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そればかりか、キリストを信じて眠りについた人たちも、滅びてしまったことになる。
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もしわたしたちがこの世の命だけのためにキリストに望みをかけているのなら、わたしたちはすべての人の中で最もあわれな者だ。
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しかし今、キリストは確かに死者の中からよみがえらされた。眠りについた人たちの中で、最初の実として。
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というのも、一人の人によって死が来たように、一人の人によって死者の復活も来たからだ。
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アダムにあってすべての人が死ぬように、キリストにあってすべての人が生かされることになる。
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ただし、それぞれ順序がある。最初の実であるキリスト、次に、キリストが来られるときに、キリストに属する人たちだ。
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それから、終わりが来る。そのとき、キリストはすべての支配、すべての権威と力を滅ぼし、御国を父である神に引き渡される。
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キリストは、すべての敵を自分の足の下に置くまで、王として治めなければならないからだ。
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最後の敵として滅ぼされるのが、死だ。
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「神は、すべてのものをキリストの足の下に従わせた」からだ。でも、「すべてのものが従わされた」と言われるとき、すべてをキリストに従わせた方自身は、その中に含まれない。これははっきりしている。
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すべてのものがキリストに従わされると、そのとき御子自身も、すべてをご自分に従わせた方に従われる。こうして、神がすべてにおいてすべてとなるためだ。
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もしそうでないなら、死んだ人たちのためにバプテスマを受ける人は、どうなるのだろう。死者がまったく復活しないのなら、なぜその人たちのためにバプテスマを受けるのか。
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それに、なぜわたしたちは、いつも危険にさらされているのか。
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わたしは毎日死んでいる。これは、わたしたちの主キリスト・イエスにあってわたしが抱いている、あなたがたを誇る思いにかけて、はっきり言えることだ。
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もし、ただの人間の思いでエフェソで野獣と戦ったのなら、それがわたしに何の得になるだろう。死者が復活しないのなら、「食べよう、飲もう。どうせ明日は死ぬのだから」ということになる。
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だまされてはいけない。「悪い付き合いは、良い習慣を台なしにする」のだ。
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正気に戻り、正しく生きなさい。もう罪を犯してはいけない。あなたがたの中には、神を知らない人がいる。恥ずかしいことだが、あえてこう言う。
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でも、こう言う人がいるだろう。「死者はどのようにして復活するのか。どんな体で来るのか」と。
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愚かな人だ。あなたが蒔くものは、死ななければ生き返らない。
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蒔くとき、あなたが蒔くのは、これからできあがる体そのものではない。麦であれ、ほかの何かであれ、ただの種粒を蒔くだけだ。
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でも神は、その種に、思いのままの体を与える。それぞれの種に、それにふさわしい体を与えるのだ。
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肉といっても、どれも同じではない。人間の肉があり、動物の肉があり、鳥の肉があり、魚の肉がある。それぞれ違う。
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天にある体もあれば、地にある体もある。でも、天にある体の輝きと、地にある体の輝きは違う。
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太陽の輝きがあり、月の輝きがあり、星の輝きがある。しかもその輝きは、星ごとに違う。
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死者の復活も、これと同じだ。朽ちるものとして蒔かれ、朽ちないものとしてよみがえる。
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みじめなものとして蒔かれ、栄光あるものとしてよみがえる。弱いものとして蒔かれ、力あるものとしてよみがえる。
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生まれつきの体として蒔かれ、霊の体としてよみがえる。生まれつきの体があるなら、霊の体もあるのだ。
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こう書いてあるとおりだ。「最初の人アダムは、生きるものとなった。」その最後のアダムは、命を与える霊となった。
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でも、先に来るのは霊のものではない。まず生まれつきのものが来て、そのあとに霊のものが来る。
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最初の人は地の土から造られた者。二番目の人は天から来た者だ。
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土から造られた者と同じように、地に属する人たちもそうだ。そして天から来た者と同じように、天に属する人たちもそうなる。
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わたしたちは土からできた者の姿を身につけてきた。だから同じように、天から来た者の姿も身につけることになる。
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兄弟姉妹、わたしが言いたいのはこういうことだ。肉と血でできた体は、神の国を受け継ぐことができない。朽ちるものは、朽ちないものを受け継げないのだ。
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よく聞いてほしい。あなたたちに一つの奥義を伝えよう。わたしたちは、みんなが死ぬわけではない。でも、みんなが変えられる。
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それは一瞬のうち、まばたきする間に起こる。最後のラッパが鳴るときのことだ。ラッパが鳴り響くと、死んだ人たちは朽ちない者としてよみがえり、わたしたちも変えられる。
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なぜなら、この朽ちる体は朽ちないものを着なければならず、この死ぬべき体は死なないものを着なければならないからだ。
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この朽ちる体が朽ちないものを着て、この死ぬべき体が死なないものを着るとき、こう書かれている言葉が実現する。「死は勝利にのみ込まれた。」
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「死よ、おまえの勝利はどこにあるのか。死よ、おまえのとげはどこにあるのか。」
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死のとげとは罪であり、罪の力とは律法だ。
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でも、神に感謝しよう。神は、わたしたちの主イエス・キリストによって、わたしたちに勝利を与えてくださる。
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だから、わたしの愛する兄弟姉妹よ、しっかりと立って、動かされないでほしい。いつも主の働きに励みなさい。あなたたちの労苦が、主にあってむだにならないことを、あなたたちは知っているのだから。
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